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Qin Hui visited Schwetzingen and Heidelberg, Germany. Photo for Echowall by Liang Shixin.

05:51 pm | February 22, 2023

Systemic Competition, “Low Human Rights Advantage”, and how to make a better Globalization

Chinese leading liberal intellectual Qin Hui speaks about the rise of autocratic powers in the wake of global economic interactions, the West's responsibility for this issue, and how to improve globalization to avoid a hard decoupling.

By Echowall Staff

Quick Takes:

  • The free system's key competitive asset is its free people's creativity. When a slavery economy and a free economy develop independently, innovation makes the latter more competitive.
     

  • However, history has shown many examples of the competitiveness of a country with low human rights standards. Innovative technologies can quickly be transferred via trade and investment into the country when integrated with the global economy.
     

  • “Change through Trade” is untenable, as the middle class does not necessarily support democracy, and markets and private businesses can exist under an autocratic system.
     

  • The German economy is shaped by transnational corporations that often have agency problems: top managers content themselves with short-term goals, which might negatively impact in the long term, as Germany's high-speed rail sector demonstrates.
     

  • To make globalization more equitable and sustainable, the West has to take concrete actions to ensure principles such as labor standards, environmental standards, and NGO standards while doing business with China.

Interview with Professor Qin Hui
 

Qin Hui is a well-known historian and economist and a former professor of history at Tsinghua University in Beijing. He is now on the faculty at the Chinese University of Hong Kong.

The competitiveness of slavery
 

Echowall: Professor Qin, more than a decade ago, before the financial crisis had even erupted, you laid out your concept of China’s “comparative low human rights advantage”, arguing that besides its traditional ‘advantages’ of having a low salary and low welfare levels, China’s weak human rights had allowed it to depress the prices of human labor, land, and natural resources - the key factors of production. You concluded that China was shockingly competitive thanks to globalization. Developed countries, in contrast, had to deal with capital exiting, products coming in, and industry structures shifting. So nowadays, European decision-makers are anxiously talking about “Systemic Competition with China.” But how did you identify this tendency back then?

Qin Hui: When China was getting ready to join the WTO in 2000, there was a flurry of discussion at home – there was much more freedom to discuss things in China back then. There were two diametrically opposed camps: the liberal camp, which was happy about China joining the WTO since they thought the existing Chinese system was uncompetitive and could only exist under closed-off conditions – if things were opened up, they would be crushed by capitalist competitors. Being the ‘liberal camp,’ they, of course, wanted that kind of thing to happen, so they were very supportive of joining the WTO. They thought it would catalyze reforms.

Others supported the Chinese system and were very much against WTO entry, going as far as to castigate China’s negotiating team, who they thought was bringing about certain ruin (meaning for the Chinese system). I, of course, was on the liberal side of the divide. Still, I wasn’t particularly hopeful about the liberal political changes the WTO would bring . In fact, I thought, it might make the Chinese system more competitive.

Fast forward to 2004-5, China’s trade surplus was ballooning, growing at 30-40% annually, and GDP growth was doubled. That was China’s second collossal growth spurt, and I had issues with it. I had seen similar things in history; in a later essay, I talked about Robert Fogel’s take on efficiency in the slave-owning US south before the Civil War. Fogel was a disciple of the Russian-American economist Evsey Domar who had applied the same theory to the Russian economy earlier. Russia started to globalize after the 16th-17th centuries; as Western European capitalism evolved, demand increased for Russia’s produce, leading to a significant trade surplus spearheaded by strong agricultural exports. Russians, for their part, were too poor to afford Western European items, so the West was buying this Russian produce with hard currency.

These huge exports made the Russian serf system more and more entrenched. Feudal manors were in a position to supply large amounts of produce for export, which free peasants couldn’t; free peasants consumed a considerable proportion of their crops, and it was also challenging for the state to collect crops from the latter for export. Domar argued that with ‘low human rights’ and globalization, the Russian serf system of the day was highly competitive. Granted, Evsey Domar was making this a theoretical point. On the other hand, in Robert Fogel’s time, econometrics was taking off as a discipline. He used what we’d now refer to as extensive data analysis to make the same point about the Antebellum South. But for me, that’s not enough to prove that low human rights makes a place productive. There was a serfdom system in the Middle Ages in Western Europe too, and slavery was practiced in Africa. Still, there needs to be a clear comparative advantage in both of those cases. Many people came back at me saying that China had weak human rights during the Cultural Revolution. Where was the comparative advantage there? North Korea has weak human rights right now. Where’s their comparative advantage? The way I see it, low human rights on their own don’t give you one. When I say ‘comparative advantage’ here, I mean it empirically, not as any value judgment. I never said that low human rights were a good thing, but it’s a kind of competitiveness, isn’t it?

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Left: Book cover Without Consent or Contract: The Rise and Fall of American Slavery, 1994 by Robert William Fogel. Right: Screenshots of The Causes of Slavery: A Hypothesis, 1969 by Evsey Domar.

When the two are in isolation, i.e. supposing a free economy and a slavery economy develop independently, the free economy is, of course, more competitive. A free economy’s key competitive asset is the creativity of its free people. The low human rights advantage can’t make up for this since, to innovate, you need freedom. The key comparative advantage isn’t about how many hours you toil away at your backbreaking job but about how you innovate. Low human rights suppress innovation, so that’s never going to be their advantage. But now, suppose a low-human-rights country and a high-human-rights company are on the same open market playing field. The high-human-rights country’s innovative advantage quickly gets transferred to the low-human-rights country via trade, investment, etc.

Meanwhile, the low-human-rights country’s kind of labor hierarchy and forced primitive accumulation are things that the high-human-rights country can’t replicate. So you end up with a ‘competitiveness’ for the low-human-rights country. This isn’t something I invented, and it’s not hard to understand how it works.

Echowall: So when you have that kind of economic exchange going on, by what specific means does bad money end up driving out the good?

Qin Hui: With this kind of economic interaction, it’s a good thing for GDP on both sides, but not so good when it comes to how the gains are distributed. Suppose, for example, we believe in market economy theory, which means labor and capital prices are a function of their scarcity or oversupply. If capital from a high-human-rights country all gets invested in a low-human-rights country, it ends up coming back in the form of cheap products. It’s actually cheap labor flowing back, cheap labor displacing high-human-rights labor. This means the winners and losers are more and more uneven in the high-human-rights country; to put it in simple terms, where capitalists once didn’t mess the workers and their unions around, nowadays, capitalists have got a fallback position. They can go off to where there aren’t any trade unions, places where they can hire slave labor, and run sweatshops. What bargaining power do the trade unions have, then? And that can actually be a vicious cycle because when the industry moves, so does the tax base. Meanwhile, excess labor makes unemployment go up, and that raises the demand for social welfare.

Of course, when I talk about the low human rights comparative advantage, I mean one that exists between systems. It’s not about the country’s own interest and certainly not about the people’s own interests. Being Chinese, of course, I want to see China’s rise, granted, but I don’t want to see the rise of this kind of system. And that’s something people of all stripes can understand very easily, I think. For example, Mao Zedong was implacably anti-Soviet back at one point, he even wanted to ally with the US against the USSR, but he had a lot of time for the Soviet system. He was constantly up in arms about Soviet revisionism because he thought the Soviets were trying to change their system. Mao Zedong was a bigger fan of the Soviet system than the Soviets themselves, but it didn’t stop him from being anti-Soviet. So in my case, if I’m a big fan of China it doesn’t mean I don’t have concerns about the current Chinese system. The same logic applies.

The West’s Deals with “Systemic Competitors”
 

Echowall: You said a long time ago that one can’t just blame China for the problems of globalization we are facing today. Western countries must bear some responsibility too. Can you tell us how Western countries, specifically, have exacerbated the trend?

Qin Hui: Both sides made up their minds to globalize. The tendency for the West to profit from the rise of not just China but the whole authoritarian sphere is basically to use Lenin’s words, “the capitalists giving us the rope with which we will hang them.”

The tendency for the West to profit from the rise of not just China but the whole authoritarian sphere is basically to use Lenin’s words, “the capitalists giving us the rope with which we will hang them.”

 

At the start of the 1930s the USSR economy was in a bad state – it certainly had no appeal for the West. And there was the Great Famine from 1931-33, mirrored the one that occurred in China around 1960. But things changed very fast after that, one primary reason being the Great Depression in the West starting in 1929, leading to what we’d now call industrial overcapacity in their case. Much of the West’s capacity moved to the USSR. Soviet industrialization in the 1930s was about absorbing Western excess capacity, with which the low-human-rights Soviet Union was able to industrialize at breakneck speed. Now, this, of course, was an economic crisis for the West, and some systemic issues arose there. In a globalizing world, competition between systems is, of course, partly about how each system itself is doing, but it’s also about how well the competitors are doing. When your competitor is in crisis, you might be able to cover up your own turmoil and vice versa.

Now when it comes to being able to cover up crises, the Soviet system was, of course, better at it than democracies. From 1930-33 the West may have been in an economic crisis, but they didn’t have mass starvation; meanwhile, there were mass deaths from hunger in the USSR, but the world didn’t know about it. People knew about the crisis in the West. So you had the USSR experiencing mass deaths from starvation but simultaneously industrializing at warp speed. Of course, when I talk about the West’s responsibility here, it’s in comparative terms between systems.

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Starved peasants on the street in Kharkiv, 1933. Image by Alexander Wienerberger available at Wikimedia Commons under CC license.

“Change through Trade” is Untenable
 

Echowall: The watchword in German politics and business for a long time has been “change through trade” (Wandel durch Handel), by which people mean when developed countries trade with autocracies, the latter’s economies progress, the middle class gets bigger, and it inevitably brings about a democratic transition. How would you respond to that?

Qin Hui: Well it would be understandable if it was Americans getting that idea. The biggest problem with it being a German idea is this: how do you explain how the Weimar Republic led to the Third Reich? Assuming the middle class will always be anti-dictatorship, no, that’s not a given.

Ideologically some people in the West might be against communism because they believe that economic nationalization and a planned economy are sufficient conditions for political autocracy. I think that’s a highly problematic assumption. There are just so many examples of dictatorships or authoritarian systems not resorting to planned economies or nationalization.

 

Siemens and China's High-Speed Railway

In 2004, China's Ministry of Railways launched a large tender to make high-speed trains. Foreign companies in the bidding had to form joint ventures, with mandatory technology transfer to their Chinese partners. As a People’s Daily article (screenshot on the right) stated:  "China's approach was to be monolithic while letting foreigners compete with each other so that we could negotiate from the driver’s seat".

“The game with Siemens was, in particular, a good story”, People’s Daily went on, “Siemens reduced the technology transfer fee from 390 million euros proposed in 2004 to 80 million euros in 2005”, “a legendary negotiation that was introduced in the economics course textbook of Stanford University in 2008”.

First of all, China. From the first emperor Qin Shi Huang right down to the Qing dynasty, China was always autocratic, without a planned economy. Even in Nazi Germany, though you had heavy state interference in the economy, they didn’t have public ownership. Under the Nazis the economy was what you call dirigiste, but it wasn’t a planned economy. Dirigiste means you’ve got private businesses. You’ve got a market. Both of these are manipulated by the state, but they don’t set up large numbers of state-owned enterprises.

Will increasing international business links definitely result lead to growth for China’s domestic market and private businesses? Definitely so in the first 20 years of China’s Reform era, but it isn’t a given nowadays. The big foreign companies, including German ones, are mainly trading with Chinese SOEs now. The most famous example is the high-speed rail network: people talk about there having been forced technology transfers, but Siemens denies it. They say they did it voluntarily. “Voluntarily”, yes, but they were dealing with a monopoly.

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Left: Screenshot of a report by WirtschaftsWoche titled “China's express train attack against Siemens” talks about the train manufacturer CRRC from China wanting to conquer Germany and Europe.  Right: Screenshots of a report by People's Daily Online titled “China's high-speed rail is heading for the world's highest stage, technology introduction serves independent innovation”  with the subtitle “ How a ‘little apprentice’ grows into a ‘partner’”.

So, I think there are two assumptions here that don’t stand up. The first one is to assume economic interactions in a globalizing world make your partner’s market and private economy develop, and people put that as the prerequisite to having a growing middle class. I don’t think even that logic holds because the West did lots of business with the USSR in the 1930s, most of it being about relocating capacity away from the West while the Depression went on, and they were basically transferring it to the state economy in the USSR. They didn’t end up starting some kind of ‘private economy’ in the Soviet Union.

The second one refers to democratization. Admittedly, during the first 20 years of China’s reforms there was an opening to the outside world and a switchover of the economic system, especially in the 90s after the upheavals in the USSR and Eastern Europe. But even though China now has a market economy and private enterprises, you can’t assume that automatically leads to democracy. The reason is simple: dictatorships have kept going long-term with markets and private economies. The examples are legion. Now, of course, you could say that dictatorships strongly intervene in the economy, so although there is a market it’s not a free one; while you have private business, property rights aren’t guaranteed. The only places where markets are pure and private business has real guarantees of its property rights are constitutional democracies with the rule of law, fine. But these ‘impure’ markets, where you have markets and private businesses being manipulated by autocrats, they’re perfectly capable of surviving long-term. You cannot expect them to quickly collapse just because they’re not as pure as what Western academics call for.

China has had markets and private property coexist with dictatorships for two thousand years and counting. Even though their property hasn’t been protected, it’s always been there. Actually, I think there have been two distinct types of autocratic systems in the 20th century – at least no one in Germany can be unfamiliar with this – which are pre-1945 Germany and the USSR. They had much in common – both were autocratic – but the USSR had a planned economy, while in Germany the market and private business were still the mainstay, it didn’t have a planned economy.

I do have this lingering concern nowadays. It’s probably impossible for China’s reforms to reverse and go back to the past, as China’s state-owned enterprise system is terrible at absorbing labor; even under Mao, the state-owned economy couldn’t solve unemployment. So, assuming you don’t want to have several hundred million unemployed, you have to let the private economy stay on. And since the private economy has to stay, you can’t go and purge the so-called bourgeoisie like Maoist ideology would have you do.

But that doesn’t prevent autocracy. This is why I think a rollback of China’s economic system probably isn’t going to happen, but one autocratic system can turn into another one, and the risk of this happening isn’t going to be smaller than in the autocratic system you used to have.

Echowall: You once said a more progressive and civilized system isn’t necessarily a more economically efficient one and might not beat out other systems when there’s competition. Are there any examples of this in history?

Qin Hui: More than I’d care to mention. Up to about 200 years ago human history was dotted with examples of fragile civilizations and them being sacked by barbarians. The earliest democracy, ancient Greece, came to its end under the boots of the Macedonian dictatorship, didn’t it? One of the critical differences in the last 200 years or so has been the rise of modern science, which has translated into a key competitive role for free economies in the shape of their capacity to innovate. Technological innovation has given them the edge.

In logical terms, it’s pretty simple; all else being equal, the more civilized a society is, the more checks it puts on itself, it ties its own hands, and basically, it can’t use indiscriminate means anymore. The more uncivilized a system is, the less discriminating it can be about a means to an end. People in China love to quote the saying that a gentleman can’t fight a villain. There’s some truth in it. If  civilization is to prevail, it needs some innovations; free creativity gives it a technological edge. Without that edge, it’s entirely possible for a society to go backward.

The Agency Problems in Germany’s Economy

Echowall: Moving back to the globalization issue now: lots of recent US policy measures have been attempts to tweak globalization, to some extent even attempts at de-globalization, such as the tariff increases to get manufacturing to move back to the USA. Europe and particularly Germany are in a completely different place. German business is talking about the country’s high degree of reliance on China and the threat to prosperity if that relationship is changed. Can you share your thoughts on this? To avoid a ‘hard decoupling’, what do the different actors such as, countries and societies, need to do to change how globalization works, make it more equitable, more sustainable, and make it work more for ordinary people?

The Agency-Theory

also principal-agent-theory, refers to the relationship between the principal and the agent who acts on behalf of the former, for example, corporate manager. Agency problems arise when competing interests, different incentives between the two parties, and information asymmetries exist. Chinese economists have widely adopted the agency theory to analyze issues in Chinese SOEs, such as inefficiency and corruption.  

Qin Hui: I totally understand where these German business voices are coming from. The German economy is a bit different from others. It has lots of big companies and they have a significant share of the pie. Yes ,of course, it’s a market economy, and these big companies are private, but once they get beyond a specific size you have the problem of the agency chain being too long, which results in them resembling state-owned enterprises in certain ways. Due to these agency problems, the people at the helm of the big companies become very short-term; they content themselves with just doing what the shareholders want as long as they themselves are still in office. They don’t think long-term. And we can’t really blame them too harshly for that.

Moreover, that’s the context of why I think Germany should take a few lessons from the current Russia-Ukraine war. They went for appeasement with Russia back then for similar reasons, saying they were reliant on Russia for energy. You can see what the upshot of that has been. Of course, you can’t apply the same reasoning lock, stock, and barrel to other countries, but I think the primary rationale is the same. I don’t agree with the word ‘decoupling’ though, since although (as I’ve just explained) I disagree with those who say, ‘contact with abroad will inevitably cause democratization in China’, I think it’s still definitely there as a possibility. I believe globalization is a progressive trend overall. I just think it shouldn’t just be markets that globalize. It shouldn’t just be understood in terms of business. Some of these German businesspeople are arguing these days that through all their business deals, they exported their values.

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In September 2022, the new Volkswagen CEO Oliver Blume defended the presence of a factory in Xinjiang, claiming “it's about taking our values out into the world, also to China & also to Uyghur region.” This attitude was criticized by German media but praised by Chinese state media, without mentioning Blume’s value-related argument. Screenshot from Global Times.

I think if that’s really the way you see it, you ought to be advocating something like the Sullivan Principles as part of your business dealings. The Sullivan Principles date back to the international boycott of apartheid South Africa when there were two rival camps. One of them wanted to decouple, i.e., no trade with South Africa and no business links. But there was a black board member at General Motors called Leon Sullivan who said that you did have to do business with South Africa, not just for the sake of the company’s bottom line but also so as to change South Africa. And so, he set out some principles for US businesses to abide by when investing in South Africa, and rule number one was no racial segregation within the company.

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Photo of Leon Howard Sullivan. Image by an unknown author available at Wikimedia Commons under CC license.

Another was to get black people into management positions or to support black trade union organizing. The effect was to bring US-style labor relations with autonomous trade unions and chambers of commerce to South Africa. About 180 American businesses signed up for the Sullivan Principles. Then the EU, or EEC as it then was, set out some similar principles. The Sullivan Principles did a lot to help get rid of apartheid.

Lots of people think Donald Trump made a difference in decoupling with China. I strongly disagree; they had started prioritizing this at the end of the Obama administration. The Trans-Pacific Partnership (TPP), which the Obama administration set in motion. was very reminiscent of the Sullivan Principles. What it meant: if you’re doing business, you need to have labor protection. You need welfare standards, labor standards, environmental standards, and NGO standards. That’s what the TPP was about, globalizing human rights at the same time as the economy. But then Trump came along and ruined it, which was a terrible move.

I’ve never seen history as being one-way process. There’s no inevitability of things getting better or getting worse. That would be fools’ logic.

For me, history is uncertain, and that’s why our efforts mean something. Same thing with globalization. I don’t think globalization is inexorably headed for decoupling. Globalization is still an overall trend, but you have to stop bad money from driving out the good. You have to create the conditions that enable good money to drive out the bad, so you can definitely step up economic exchanges. It’s not a contradiction in terms. Also, speaking from a third-party point of view, I think you have the same issue when it comes to China-Germany or China-EU relations as with, say, the US and other dynamic countries such as some in East Asia: that kind of business model the big German companies follow, the length of their proxy chains, it could well be the same issue, it could be leading to poor decision-making. I gave an example above of them doing business with the Chinese high-speed rail network. About three years ago the EU negotiated with China [the CAI agreement] on forced technology transfer, and the EU said it was a victory, they said China had backed down. I thought it was meaningless ; Siemens themselves (at the time) had said it was a voluntary process, not forced transfer, and on that, they were right.

The thing with monopolies is that they can leave you with the choice of either gaining nothing or, if you want to achieve something, you hand over your rights. That kind of setup is, of course, great for them in terms of getting their hands on technology, but not so great for the tech innovators. Everyone knows if you don’t have competition, you don’t get innovation. Now the monopoly’s got their hands on the technology, Siemens is the one in trouble (with Chinese exports taking over the world market), aren’t they?

And there’s one more thing. When you have German-branded cars being made in China for world markets, it’s the same economic logic as the past two decades, you’re replacing German exports with Chinese exports. It’s a Chinese export in GDP terms, mind you, but not in GNP terms where it counts as a German export. Maybe doing this works out better for Volkswagen, but for German workers it certainly doesn’t, their jobs and so on have been taken away, and it’s not good for the welfare state either; these countries all have dual taxation agreements too, so the tax base is gone.

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Employees work on the production line during an organized media tour to a factory of Beijing Benz Automotive Co (BBAC), a joint venture by BAIC Motor and Mercedes-Benz, in Beijing, China, on February 17, 2022. (Florence Lo / REUTERS/ TPG images)

When you have German-branded cars being made in China for world markets, it’s the same economic logic as the past two decades. You’re replacing German exports with Chinese exports. Maybe doing this works out better for Volkswagen, but for German workers, it certainly doesn’t, and it’s not good for the welfare state either.

 

Echowall: The pandemic has made some Europeans think twice about globalization, particularly about overreliance on the China supply chain. There are calls in Germany to reduce reliance on China and raise import standards, for example, by banning imported products where there’s involvement with forced labor. On the other hand, German investment in China hit a new record in 2022 with Volkswagen and BASF, among others opening new factories, so obviously, capital likes being China-dependent. In this competition between systems, have Germany and Europe already lost?

Qin Hui: It’s hard to say, but as I mentioned just now, big German companies have unique features that might cause issues down the road. So in Germany, you need to engage in some reflection. In basic terms, it’s about a country, businesses, and even human civilization itself; when we talk about the rise of China it’s not the rise of the Chinese system. It’s about dignity for Chinese people. Globalization is unavoidable.

I think it’s a good thing when you have economic interaction between countries with different systems. And, of course, I want China-EU and China-German relations to keep going in that direction. But you need to have some principles. Sticking to these principles is good for both sides. You can draw lessons from what the West did back in the day when trading with the apartheid regime. They had a trading relationship that didn’t ignore human rights. It wasn’t just about restricting goods made with forced labor. There were lots of other things. It’s worth thinking about the trade union clauses.

Some big German companies also say they want to be principled. But they should be specific; they should back it with concrete actions.

Echowall: Thank you very much for joining us today.

 

 

You can listen to the Chinese recording of the interview (in Chinese) on the Echowall podcast below:

Author
Echowall Staff

 

February 22, 2023